Newtown – Horror Headlines from daggy old Newtown

Root Out the Crims (AKA the Ed’s rant)

If the dogs are barking right, these people won’t stop at bombings and even murder.

The week following the Guardian’s exposé on August 16 of the extent of illegal gambling in the Newtown–Marrickville area and mobsters’ stand-over tactics and violence, the Editor wrote a courageous comment piece (which Tom refers to as “the Ed’s rant”).

Subtitled ‘Root out the crims’, he wrote that the paper’s stories about illegal gambling ‘have caused some rumblings among the gambling fraternity. We have even heard of threats being issued.

‘There are some big operators operating around Newtown-Marrickville. They don’t like their activities being brought to light.

‘If the dogs are barking right, these people won’t stop at bombings and even murder.’

An Undercurrent of Corruption

Back in June, the Ed had started to discuss rumours flying around of stand-over tactics, bashings, threats of bombings and murder, and suggestions that hard drugs were part of the toxic mix. Because of quite poetic rhythms in his comment piece ‘An Undercurrent of Corruption’, I rewrote it slightly to create a prose poem.

An undercurrent of corruption runs through Newtown and occasionally surfaces.

‘Allegations have been made about stand-over tactics, bashings, hard drugs, gambling, bomb threats even.

But nobody has come forward with hard evidence.

There are believed to be two statutory declarations in existence from people claiming to have been threatened and abused.

The Voice has not seen either declaration.

When approached to vouch for the story, several people said

‘they wouldn’t touch it with a forty-foot pole’.

Allegations have been made that people are afraid of intimidation.

We’ve been told if we pursue the story we’ll likely get a bomb through the window.

It’s hard to penetrate Newtown’s wall of silence.

Slummin it down South King Street

It’s after this article that Tom takes Harry “slummin it” down South King Street to show her “the seamier side of big city life”, checking on a milkbar-café that he suspects is a gambling den. It’s a “little Greek café in a ratty two-storey building, yiros an chiko rolls an milkshakes downstairs, an upstairs? That’s what we were gonna check out.”

They are reluctantly allowed upstairs with their coffee and baklava, and witness a card game that turns violent, a knife drawn and blood spilt. You can read the story in Tom’s words in the poem The Greeks North and South (2), and Harry’s view in Upstairs at Number 543.

Root out the crims

Getting back to ‘Root out the crims’: after indicating the extent of illegal gambling in the district and the easy access to it, the Ed makes the common-sense suggestion that brothels and gambling should be legalised.

Noting that the ‘big operators’ seem to have some kind of protection – a blind eye turned to them, even the ones ‘right opposite a police station’, while the small fry — coffee lounges and social clubs — get jumped on by quickly by police and licensing authorities, (often ‘dobbed in by businessmen who are known to own brothels or gambling premises, and talk about “wanting to clean up Newtown”), he suggested legalising both activities as the way to stop criminal activity.

‘Let’s get one thing clear. The Guardian isn’t opposed to gambling, as such, or even brothels.

‘As far as we’re concerned, it would be a hell of a lot better if both activities were legalised and properly regulated.

‘In fact, that’s the only way to get rid of the corruption that currently pervades the scene.

‘Why should these things be illegal in themselves?

As Tom says in Big boys an small fry,

…he made a good point about the people we saw at that milkbar.

‘For many Greeks and Yugoslavs gambling is as natural

as two-up and beer is to an Aussie.

‘Because of the insane nature of Australian gambling laws,

decent people are being turned into criminals.’

He reckons we should make gamblin an brothels legal,

so there’s no room for the big boys an their bombs.

[Brothels were legalised in NSW in 1988, but gambling legislation to deal with different forms of gambling in the State took 30 years and 14 separate Government Acts from the Registered Clubs Act in 1976 to the Unlawful Gambling Act in 1998, and Gaming and Liquor Administration Act in 2007. Source]

You can read more about Newtown Voices, about me, and where to buy the book at newtownvoices

Gambling Terror

Gambling mobsters have cowed aldermen into silence

Gambling Terror

Just like prostitution and brothels were in the late 70s, gambling anywhere but at a TAB was illegal and incurred a jail sentence. Yet illegal gambling was widespread, and a source of corruption and heavy standover tactics from the gambling club operators, including threats of violence, and actual incidents of fire bombings and vicious murders.

One such vicious murder was a gruesome find for fireys attending a house fire in the inner west suburb of Five Dock. Thinking the house had been empty when the fire raged through, completely destroying it, they were shocked to find a body under a bed that had somehow escaped the inferno.

The person’s throat had been cut, and they had been shot and stabbed multiple times. It was believed this was an underworld deal involving gambling interests. Someone did the wrong thing and paid for it. Or it was a clear warning to someone else that they risked the same payback.

[The TAB in NSW was set up by State Government Act in 1964, the Totalizator. (Off the Course) Betting Act, 1964, following the Kinsella Royal Commission into illegal off-course betting. It was estimated there were approximately 6,000 illegal bookmakers in NSW in 1963. Source]

Fourteen years after the TAB’s establishment, illegal bookmaking and gambling were still widespread. Gambling clubs ranged from ‘coffee lounges’ and ‘cultural centres’ — often run by Greek, Polish, or Italian migrant groups — equipped with a few pool tables or poker and bingo machines, to huge premises catering to large crowds with numerous machines, and continuous broadcasting of horse and greyhound racing odds over the PA.

The smaller clubs, such as Mr H Kospeta’s coffee lounge with three poker machines in Enmore Rd — which was shut down by Marrickville Council immediately after the Guardian reported it was still operating — and two others, operating as ‘refreshment rooms’ with similar small numbers of machines, were quickly jumped on by the licensing authorities, while the ‘big boys’ seemed to operate under police sanction, or at least an official blind eye.

“It is well known that particular premises are operating as gambling joints, and that some are run by big-time competing mobsters.

“Occasionally, the rivalry breaks out into open warfare.”

Gambling mobsters have cowed aldermen into silence

Following the Five Dock murder, the Guardian spoke to several aldermen and other well-known businessmen about the threat from gambling mobsters. However, most of those questioned seemed cowed, offering up excuses like “I have a wife and family”; “I don’t know anything”; “keep me out of this”; or cryptic comments, including “I’ve heard some funny stories”; “there’s some heavyweights around.”

The Guardian commented “It was perfectly clear they knew more than they were saying— but were afraid to talk.” One clearly frightened Marrickville alderman exclaimed “You want to get me circumcised?”

A week later, The Editor wrote one of his wonderful thundering rants about gambling: “Root out the crims!” I’ll talk about that in another post.

Big Boys vs Small Fry

Around this time, Tom learns from Inspector Daly, his police contact, that the big Newtown bombing earlier in the year was not down to Ananda Marga terrorists as he suspected (and rather hoped), but was just one bunch of mobsters paying out another. This is how he puts it in Big Boys and Small Fry:

…I’ve a hunch that the King St bombin was a distraction to confuse the security people tryin to solve the Hilton Explosion
. …Told him I know where there’s a coupla Ananda Marga operatives
livin in Queen St. He wasn’t impressed.
Said they were small fry, all piss an wind,
an wouldn’t know what to do with a bomb if they fell over it.
Said the King St one was a professional job…
an organised crime job—one scum mob payin’ out another.

Police corruption: collusion or coincidence?

In the following month, the President of the Newtown Chamber of Commerce, Dr J Messel, conducted his own survey of gambling clubs in King St, Enmore Rd, and Marrickville Rd., and reported his results in a long interview with the Guardian on September 13. He had spent a whole Saturday afternoon “peak SP betting time” and said he “was astounded at the brazen nature of their operations and the ease with which he had gained entry.”

He also clearly suggested police collusion, supported by the fact that the head of the Vice Squad had categorically refused to speak to him. “Obviously these clubs must have protection,” Dr Messel said, “if they are operating so openly and close to local police stations.”

You can read more about Newtown Voices, about me, and where to buy the book at newtownvoices

Mardi Gras Festival Part 2

the beginnings of Mardi Gras in Sydney on Saturday June 24, 1978

Blurred picture of a gay rainbow flag at a pride parade

This is the second post looking at life for gays and lesbians in 1978, and the start of the Mardi Gras celebration.

2018 marks 40 years since the first March, held on Saturday June 24, 1978. It’s also the first Mardi Gras since the passing of the Australian “gay marriage” legislation, allowing any two adults of any gender to marry. Mardi Gras is always special, but these 2 events make it doubly special this year.

In Part 1, I looked briefly at the life of a gay man 40 years ago, as exemplified by Harry’s friend Jaroslav.

In this post, we’ll hear from Buzz about the beginnings of Mardi Gras in Sydney on Saturday June 24, 1978. For those who haven’t met Buzz, she’s a feisty lesbian social justice warrior living in an anarchist squat. She tells it like it is:

Gough promised us free education but

Gough’s not in charge any more, so

it won’t be free for long. Not much is,

(‘cept love an that’s not free for all,

Only for straights like you).

The Guardian did not run any stories about the events of that Saturday — why should it, since they didn’t happen on the Guardian’s patch: Newtown, Enmore and Marrickville, and strangely, Balmain. My research was done through reports in the Sydney Morning Herald and the Sun newspapers, and memoirs of some of the originals, the much-loved and revered 78ers.

The way Buzz tells it, there was nothing gay — in the sense of bright and cheerful — in the way events turned out. This is an important part of Australian social history, not just for LGBTIQ+ people, but for all of us, to remember how our society has moved from bad to good, from oppression to grudging acceptance in some areas, and to hope for future shifts towards inclusion and acceptance for everyone.

In ‘I nearly got arrested’, she tells Harry about going to the International Gay Solidarity Day in Hyde Park:

Coulda

got myself arrested. Wouldn’t a done me any good,

what with squattin’ illegally (yeah, yeah, I know, all

squattin’s illegal, smartarse), bein picked as a lesbian

I’d lose my job at the garage an WEA wouldn’t

want me teachin car maintenance anymore

Buzz went to the consciousness-raising protest day in Hyde Park with some of the girls from the Tin Sheds (more about them in a later post),where they listened to talks about

what life’s like

for homosexuals—gays AN lesbians, after Stonewall

in the US, an in England, where they’ve got that Festival of Light shit run by Mrs Mary Whitehouse.

The old bat’s comin here in a coupla weeks to speak

at a national conference on homosexuality, an she wants to tell us how wrong an evil we are, an how

we wanta destroy society. It was a beaut day

The march was planned for the evening, but Buzz dipped out, saying she had to start work early at the bakery in the morning. Lucky for her. She missed all the excitement and the horror that ended Australia’s first gay and lesbian march.

Like me, Buzz read about it in the papers. (I assume the police worded up the media beforehand, like they did with the Greek migrants, to make a good front page story.) A huge group of people marching and singing along Oxford St at 11 pm, past the pubs and clubs and bars, gathering more people as they went, some estimates being around 2000. Until

The cops

Corralled em all in Darlo Rd that they’d closed

off an got stuck into them with batons an boots

(readin between the lines). They arrested 53

people…I coulda got caught too, if I’d gone with

the girls. Life’s tough when you’re not straight.

This is why the Mardi Gras celebratory parade — which gets bigger, louder, more flamboyant, and with more community groups and organisations taking part each year — marches, sings and dances down Oxford St, with the 78ers in the place of honour.

Note: For the sake of ‘poetic licence’ I put the police bashings in Darlinghurst Road (‘Darlo Rd’), when in reality the brutality was inflicted back at the cells. The cops weren’t going to kick and bash unarmed people in front of journalists and photographers.

[Information and photos from the Australian Lesbian and Gay Archives can be found on The Guardian Australia (TGA) website here. Note: The Guardian Australia has no connection with the 1970s Newtown and Balmain Guardian.]

You can read more about Newtown Voices, about me, and where to buy the book at newtownvoices

Mardi Gras Festival, Part 1

look at the life of a gay man 40 years ago

The last two weeks of February are celebrated in Sydney as Mardi Gras Festival, culminating on the first Saturday in March with the fantastical celebratory Grand Parade down Oxford Street. 2018 marks 40 years since the first March, held on Saturday June 24, 1978. We’ll hear about the Day of Solidarity and that March from Buzz in Part 2.

In Part 1 I want to look at the life of a gay man 40 years ago, as exemplified by Harry’s friend Jaroslav.

In 1970s Sydney, Jaroslav has two black marks against him: he is a Croatian migrant, AKA “a wog”. [It didn’t matter what nationality a migrant or “New Australian” was, they were termed “wogs” or “dagos”, often interchangeably.]

Even worse, he is a homosexual, AKA “a fag” or “poofta”.

We understand Jaro is gay through his reminisces of his poet/political activist lover, Damir in Zagreb.

He was so beautiful: those wide bright eyes

and curling light brown hair, his footballer’s legs

his wandering hands, his kisses.

In outback Australia after fleeing civil war in Croatia, Jaro has brief encounters with men like him, mining at Kalgoorlie and Broken Hill. In Sydney, he finds his way to the fringes of homosexual society, beats in Hyde Park (the toilet block, and certain large trees), and in Newtown, the toilets in Hollis Park. It is in Hollis Park, as he is leaving the toilets —I’d hoped someone would come back to me— that he is retraumatised by the bombing.

However, when Harry and Jaro become friends, she has no inkling of his carefully hidden homosexuality, appreciating instead his courteousness: he’s such a gentleman and European sophistication. It’s not until Tom yells at her in the disco that Jaro’s a sad old poofta … he’s a fag, that she realises.

Unlike many gay men then —and up to quite recently— Jaro was never beaten up, bashed, stomped on, punched, kicked or stabbed just for being gay. Often these attacks were by gangs of men on streets leading to parks, or in the parks, regardless of whether they were actual beats.

Jaro’s friendship with Harry: meeting often at the Art Gallery, cafes and the ‘underground bar’, combined with his naturally discreet demeanour, may have protected him, acting as cover for his sexuality. Not that he was using her — he genuinely enjoyed her company — but it didn’t hurt that Harry believed Jaro was courting her.

Lock the toilets

Not one of the Guardian’s front page screamers, this was a small item, reporting a discussion at Marrickville Council on a motion “that public toilets should be closed at night to avoid any public nuisance”. I rewrote it as a prose poem.

Problems were caused by homosexuals, he said, who

frequented public toilet blocks after dark. “I don’t have

anything against homosexuals,” Cr Broad told the Voice,

“but problems develop from their activities.” Asked what

were the problems, he declined to answer, but stressed

“We’ve got to stop these people loitering in the toilets

in the late hours of the night.” Homosexuals regularly

gathered in groups at Petersham Park, he said, and could

appear threatening to other people wishing to use the park

or its toilets. “Toilet blocks in Marrickville, Erskineville,

Enmore and Newtown are well known magnets for homosexuals.”

If this motion is passed all the public toilets ill be locked after dark.

When I moved to Newtown in 1997, all public toilets in Newtown and Victoria Park were permanently locked, day and night. The nearest available one was at Broadway shopping centre, 20 minutes walk away. I suspect the City of Sydney’s ordinance that cafes and restaurants must provide toilets for their customers was to get around the problem of permanently locked public toilets.

In 2001, I rented an apartment in Alpha House, (just round the corner from the infamous 2 Fitzroy St) and Hollis Park became my daily walk. Its toilet block was an ugly brick building fronting onto Wilson St with rusty bars and wire netting over the windows.

I didn’t take any photos of the park then, but after South Sydney Council demolished the toilets and magnificently refurbished Hollis Park, I took quite a few.

Hollis Pk corner 2006

This is a corner of Hollis Park in Warren Ball Avenue, looking across Fitzroy St to the ‘60s public housing towers over in Waterloo.

You can read more about Newtown Voices, about me, and where to buy the book at newtownvoices

KIDS GO TO SCHOOL HUNGRY

This story from June 21, 1978, and a similar one, LATCHKEY KIDS OUT ON STREET, are clear evidence of the levels of poverty in Newtown and Marrickville in the 1970s. I combined them into one prose poem, ‘Latchkey Kids’, basically a reworking of both newspaper articles, attributing it to the Newtown Voice.

Unlike stories of bombings, break-ins, brothels, and gambling dens, these examples of families’ hardship and the schools and welfare organisations struggling to assist them did not rouse the Editor to thunder. No “editor’s rant” for these, nor the ones about discrimination against Aboriginal people in the community.

Talks on a feeding program

“The inner-city school of St. Peter’s is talking about setting up a feeding program. It is worried about the level of nutrition children are receiving.”

The article makes it clear that staff were reluctant to talk much about the proposed feeding program, fearing parents would be upset about the implied criticism. However, the idea had already been enthusiastically discussed at Marrickville Council, which is how the Voice got wind of it.

“Under the Schools Commission’s assisted schools scheme, St. Peter’s has already taken steps to improve student nutrition. It has installed a milkshake machine and supplies health-giving milkshakes.”

Staff admitted the children needed extra sustenance, and that giving them breakfast first made it easier to teach them.

The proposed scheme would require the canteen to be opened early so that children could have breakfast at school.

Sadly, St. Peter’s did not receive the grant funding needed to set up the feeding program. Darlington School had previously applied for a grant for the same purpose, but also did not receive funding. Teachers at Darlington were paying for children’s breakfasts out of their own pockets.

Three months later, almost to the day, this story on September 20, 1978 also involves children going to school hungry. This time, it’s church-run activities programs for so-called ‘latchkey kids’ after school and in the holidays.

The Petersham Baptist Church, (renamed Marrickville Baptist for poetic purposes), had been waiting since the end of May for the next tranche of funding from the Federal Minister for Social Security (Senator Guilfoyle).

The church was paying for the after-school programs itself, while waiting for a reply from the Minister, and was rapidly running into debt.

“ ‘Latchkey kids’ are children whose parents are at work all day; many come from one-parent families. Often they have house keys on a string round their necks so they can let themselves into their empty homes after school.

“Some children were also coming to school just after 7am. They had been given money to buy a packet of chips for breakfast.”

Three years earlier the church had seen the need for after-school and holiday programs for these children. [It’s possible some of them would have been in the graveyard sniffing petrol.] Nearly all of its funding was through various federal government schemes, including the recently scrapped Australian Assistance Plan.

Now, with no sign of the funding, the church was considering cancelling or at least severely slashing all its programs.

On September 13, the church’s minister wrote to Minister Guilfoyle, threatening to appeal to the Federal Ombudsman. That same day, he received a letter from the Minister, informing him that the $50,000 grant had been cancelled.

The Voice reported “the church’s small congregation has made massive efforts”—including stalls, afternoon teas, and jumble sales— “to keep the service going and keep it cheap.

“However, the church says there is no way it can continue to operate without funding, as demand for these services has mushroomed because of the area’s pressing social needs.”

You can read more about Newtown Voices, about me, and where to buy the book at newtownvoices

Cathy’s Child

Not a horror headline but a glimpse of the lighter side of life in Newtown. Not all the poems in Newtown Voices are directly related to the Guardian’s front page stories. This was a small news item towards the middle of the paper that caught my eye. Cathy’s Child

Not a horror headline but a glimpse of the lighter side of life in Newtown. Not all the poems in Newtown Voices are directly related to the Guardian’s front page stories. This was a small news item towards the middle of the paper that caught my eye. Cathy’s Child was an Australian film about the true story of a Maltese mother’s efforts to get her little daughter back from Greece, where the father had taken her. Some scenes were filmed in Newtown streets and a local pub, the Carlisle Castle, reputed to be one of Sydney’s oldest pubs. In 1977, the Carlisle celebrated its centenary. In 1978 it was the venue for some crucial scenes in the film.

The Carlisle Castle, Albermarle St, Newtown. Photo:Jon Graham & G’day Pubs

Some scenes of Cathy’s Child were shot in other parts of Sydney, but Newtown was chosen for crucial scenes because of the large numbers of Greek, Maltese, Polish and other European migrants living there, giving an “ethnic atmosphere,” as the Guardian put it. The film was directed by Donald Crombie, and based on a book by Dick Wordley who had interviewed the real Cathy Baikis. Cathy was played by relatively unknown Michelle Fawdon, who won Best Actress in a Leading Role at the AFI Awards in 1979. Also a newly rising star was 31-year-old Bryan Brown, who played The Sun’s Hot Line editor Paul Nicholson .

This little story gave me the starting point for a poem about everyday pleasures for Harry, her friend Buzz, and Tom, the deputy editor of the Voice, who fancies Harry (despite thinking her name’s stupid). The story is told by Harry.:

Buzz woke me up early this morning, throwing

two cent coins at my window. Quick, get dressed

an come down, we’re gonna watch the filming. Err,

what? I mumbled, not fully awake. The filming,

she said, impatiently, Cathy’s Child, come on, we

gotta get a good pozzie. We scooted round to

the Carlisle Castle, a couple of blocks from the

Courthouse (both the real court next to the cop

shop, and the pub.)

Both the Courthouse, known by all as the Courty or Courties, and the Carlisle Castle are still much loved local pubs, as is the Art Deco style Marlborough (the Marly), on the corner of King St and Missenden Road (and on the cover of Newtown Voices). They are the three main pubs, but as Harry says, ‘Newie’s got a pub on every corner, just about.’

After they’ve seen the small amount of filming outside the Carlisle in Albermarle St, Buzz and Harry team up with Tom, who’s finished interviewing the film’s director, and they all go round to the Courties (Tom’s favourite pub) for beer and bacon and egg rolls.

Tom told us some funny yarns about the cops and local

identities, maybe a bit slanderous, but I don’t

know any of the people he was gossiping about,

so it didn’t matter. Buzz was cackling away; being

a local, she knew just who Tom was talking about.

It was fun, the three of us, beers and bacon rolls

and a lazy winter’s morning in Newie.

The Courthouse Hotel, Australia St, Newtown.
 Photo:G’day Pubs

You can read more about Newtown Voices, about me,
and where to buy the book at newtownvoices

The Graveyard

“Scores of Newtown schoolchildren have become addicted to petrol sniffing.

“Police and medical authorities have been shocked at the extent of the addiction.

This front page screamer from the weekly Guardian, May 24, 1978, and the story below, affected me deeply, and I hope, also moved the readers of the day. The effect was such that the poem I wrote in response to the story was a completely different style from most of the others.

“Scores of Newtown schoolchildren have become addicted to petrol sniffing.

“Police and medical authorities have been shocked at the extent of the addiction.

“An appeal to all the shopkeepers in the area has been made by a distraught Newtown mother whose eleven-year-old son is getting a ‘Buzz’ from petrol sniffing.

“Many shopkeepers are unaware that children are buying lighter fluid for this purpose,” she said.

“My local fruit shop proprietor last week told me he sold my son two cans of lighter fluid in two days, and said he thought he wanted it to start a fire.

“All the time he was telling me this, I knew he knew what he really wanted it for,” she said.

“She told the GUARDIAN that there are many places where children, as young as six years old, have been meeting and getting off on “the Buzz”.

“One of the places visited by the GUARDIAN was the old graveyard at St Stephens Church, Camperdown. GUARDIAN staff were horrified to find, scattered around in a very small area, 20 Ronson Lighter Fluid cans — all empty!

“My son has been known to go through six cans a week,” she said.

The Guardian article detailed the horrific physical and mental effects of the kids’ petrol sniffing, information I repeated in my poem, ‘The Graveyard’:

The shopkeepers know,

when the kids buy lighter fluid day after day after day. They

don’t want to see the sweating, the sores around the nose

and mouth, the terrors. They’d rather pretend the kids are

‘just kids’ out to light a few fires.

[The reason that all cigarette lighters these days are disposable is the result of legislation passed some time in the mid 1980s mandating non-refillable lighters, specifically to tackle the problem of lighter fluid sniffing. Correct disposal and recycling of disposable lighters is an incidental and less horrific problem.]

In October 2017, I went back to visit St Stephen’s cemetery, Newtown, after an absence of five or six years. Despite regular caretaker work, many of the older graves had collapsed completely, and without these landmarks I could not find the Admiral’s wife’s grave, which I used to visit often, as a bee colony had established inside her tomb through a crack. I would watch the bees flying to and from the grave, and on warm days there’d be a delicious honey smell. I wrote about this in the opening stanza of ‘The Graveyard’ before moving to the grimmer details.

… In the long grass

beneath crumbling headstones or caged

behind rusting iron fences lie grave slabs

cracked and fallen. Bees hum industriously

around the admiral’s wife’s last home,

sweet murmurings and scented flight

purposeful in the hot noon.

A caged grave, not yet collapsed

Sadly, I fear the Admiral’s wife’s last home has collapsed and disappeared. The bees have been given modern new hives closer to the graveyard wall. However, the giant Moreton Bay fig mentioned in the Guardian article is still growing near the church, and is believed to be about 170 years old. It has been photographed many times, including several times by me.

‘The Graveyard’ is one of only three poems in the verse novel that are not linked to any particular character speaking or thinking. The first is the Prologue, in which the street itself seems to express the attitudes of ‘old Australians’ to the newcomers from overseas.

Towards the end of the book, ‘What Tom doesn’t know’—like ‘The Graveyard’ — is the spirit of Newtown speaking.